Circle of light

Good fairy

The Fairy Queen. Shayariel TeardropCC-BY

I have a colleague, mentor, and friend who retired a few years ago but who remains tirelessly dedicated to supporting teachers as writers. I was about to describe her here as a small, lively lady but those words don’t do her justice; she’s a vivacious dynamo. Her bright blue eyes always sparkling with energy, she’s mission-minded, a visionary, able to discern and speak hard truths with grace, even humor.

This past summer, as we co-facilitated a teacher-writer institute in our district, my friend was constantly thinking of ways to empower our attendees: “You know, if we need additional assistance, she would be wonderful; she knows so much about teaching young writers,” or “We need to think about a way to get them to share their experiences as writers; more teachers need to hear this!”

Listening to her one afternoon, as she made more suggestions on how colleagues could maximize their strengths, an image formed in my mind: My friend garbed as a fairy, walking a twisting path through an ominous, dark forest, wand held aloft, casting a welcoming light, seeing the good that’s hidden, calling it to her.

“You’re like a good fairy,” I told her, “the way you see people and empower them to find and use their gifts. It’s amazing how you’re always drawing more people into your warm circle of light, no matter how dark the path might get.”

“Oooh, I love that!” laughed my friend. “With a frog on my shoulder!”

“You know I will have to write about this,” I warned.

“Okay, just don’t forget the frog,” she said, eyes twinkling, moving on to a table to give feedback to a teacher who was just beginning to see herself as a writer. I watched as tears flowed down that teacher’s radiant face.

I thought about how I wouldn’t have been here at this institute, wouldn’t have had numerous opportunities as a literacy coach and writer if it hadn’t been for this friend who tapped me almost immediately for the work. Nearly from our first encounter, she encouraged me to use my voice, to seize moments, to inspire others, to keep pressing on, and, above all, to WRITE.

How thankful I am for her circle of light, that she drew me into it. Greater than any candle, torch, or wand, the light of inspiration passes from one to another as we march onward in the journey of life, with its inevitable twists, unexpected turns, obstacles, and darkness. Sometimes we cannot see further than our own immediate, wavering circle of light. That’s when it’s most important to look ahead, to recognize those going before us like beacons, vibrantly carrying on. Whatever comes, my friend will always be there, shining bright, holding her light as high as she can to make the circle larger . . . her little frog riding on her shoulder.

 

September 11

Healing field

The Healing Field. Randy HeinitzCC BY

Out of the blue

a student asks:

“Mrs. Haley,

if you could have

one magic power,

what would it be?”

Other students 

look up from their writing

to listen. 

I think of suffering

of strife

of festering

scars and stripes

visible

and invisible.

Broken bodies

hearts

psyches.

The children watch

and wait.

What power would it be?

“Healing,” I say.

They absorb this

without a word

their young eyes

looking far away

or maybe far within

to make

their own meaning.

They nod

as they return

to creating

their own stories.

Important things

On Day One of school, I had a conversation about informational writing with a third-grade class.

I asked them if they know what informational writing is.

They said, “Writing that helps people learn things. Important things.”

I read excerpts of three different texts aloud to them, and then I asked:

“Why is informational writing important?”

They said:

“We learn about our world and why things work like they do” (after reading about the sun).

“We learn about friendship. We learn about relationships. We think about why we need each other” (wait—we’re in what grade? That’s right, third. Those are their exact words after a page of Owen and Mzee: The Language of Friendship. If you don’t know it: An orphaned baby hippo is brought to a park to share the habitat of a grouchy, 130-year old tortoise and . . . well, you need to read it).

“We learn about history. We learn from the past. Like why things like wars happen and what to do different, so they don’t happen again. We learn things that can save our lives” (after a page of a book about the Titanic, a topic that never, ever fails to captivate third-graders).

I basked in the glow of their words, their thoughts, their voices. Eight years on the planet and they already know so much.

My task: To channel this knowledge and energy into their own informational writing as they study the craft.

I asked one last question: “So, what do you think about informational writing?”

A general “It’s so interesting!”

Day One.

We’re off and running.

 

A fine mess

After being away on vacation all last week, my first order of business on returning home was to check on the four baby house finches that hatched in the wreath on my front door. I’d been chronicling their development daily, so I knew many changes would occur in my absence.

Here is what I discovered:

1) The babies are now well-feathered; their skin-head mohawks have become mere wisps upon their downy crowns.

2) Two of the babies can fly. They sailed out of the nest this morning as I approached. The other two stayed put, their bright little eyes regarding me with a mixture of curiosity and apprehension.

3) Their nest is one spectacular conglomeration of droppings.

To be fair, the droppings are only around the rim; the mother collects them there. What a job, building a wall of excrement. Worse than diapers. When I first wrote of the perfect, flower-graced nest, the pale blue eggs, the hatching of the tiny pink nestlings, I concentrated on the beauty and wonder of life. I pointed out that the collective noun for a group of finches is a charm.

And charmed I was.

There is nothing charming about that nest now.

The fledglings themselves, of course, are enchanting. They’ll soon be gone, the circle of life will go on, and all that will remain of these magical moments is a monumental mess.

But that’s the story of life. It’s messy. It can’t be comprised solely of breathtaking beauty and newness; if it were, we could not recognize these moments for what they are. They’d lose their value. Only when contrasted with ugliness, hardships, and pain can we see and cherish the beautiful when it comes. We inevitably deal with messes, some that occur naturally, some created by others, some of our own making. Therein lie all the stories . . .

Which makes me think of writing. This nest is a tangible (although I do not wish to touch it) reminder of these commonalities:

-Life is messy.

-Writing is messy.

-Thinking is messy.

-Teaching is messy.

To do any of these well, we have to be willing to accept and even embrace the messiness. We must certainly persevere through it to arrive at the beautiful. It takes courage, stamina, and a lot of hard work, to write well, to think well, to teach well, to live well.

The strength to do so, I believe, lies in believing that the beautiful will come. It’s all a matter of trust, of faith. And pressing on.

Although I was appalled by the quantity of accumulated—um, bird-doo—around the nest, I was also amazed that two of my four little finches could fly. Last night they couldn’t; today they can. Tomorrow the others might.

This is a message to me about readiness.

Everyone arrives as a writer, a thinker, a teacher, a good practitioner of life, in their own time. Lots of messes will be made along the way. Sorting this out is what grows us. One by one, as children, as adults, as long as we live, we are continually growing the necessary wings to fly beyond where we are. And it’s truly a collective, collaborative growth; we are to nudge each other when needed, but not too hard, too soon. We’re not to hold back, to hold one another back, simply because we cannot see all that lies ahead and for fear of navigating the unknown. Knowledge comes by trying. By experiencing. By taking risks. There’s an implicit difference between throwing caution to the wind and taking a leap of faith, that being potential self-destruction versus healthy maturation. These finches know. As the day wears on, I watch the two fledglings that can fly going back and forth from the eaves to the nest, coaching their other two siblings on how to do it. See see see, I hear them cheeping. A bit at a time, a bit at a time. At any moment, those last two are going to get up on that nasty, messy rim and let go.

In more ways than one . . . .

So you make a mess. So what? So you’re alive and growing.

Tomorrow you stretch your newest feathers and find you can move on.

To where the beautiful awaits.

Bear with the writer

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On the cusp of his twenty-first birthday, my younger son, Cadillac Man, is finally giving me some gift requests. Let me clarify for readers new to my blog: His code name here is Cadillac Man because of his lifelong love of the car. Earlier this year he inherited his grandparents’ 1989 blue (the official color is “Light Sapphire”) deVille.

I might also have dubbed him Music Man for his other abiding passion.

I’ve written about his love of music developing long before he started school, how he can listen to songs and immediately replicate them on the piano. He gets interested in an instrument and teaches himself how to play it. He’s studying music and voice in college, the only degree he ever considered: “It’s either this or I’m not going to college.”

He does not, nor ever did, love academics. He’s intelligent, well-spoken, witty, dutiful, kind, generous of heart . . . and managed to get through his educational career reading and writing as little as possible.

So imagine my joy at his birthday requests:

“Mom, can you get me Brian Wilson’s memoir for my birthday?”

A BOOK!

“Done!” I responded with glee. Cadillac Man has been researching—of his own accord—the history of The Beach Boys and their music; he has immense respect for Brian Wilson and his musical inventiveness, particularly with complex chord progressions. He shares things he’s learned every day and I revel in his allowing me entrée to this part of his world.

He relates how, when he was little, going to sleep in his bed at night, he could hear his older brother in the next room playing CDs of The Beach Boys.

“It was the vocal harmony that drew me,” he says. “That was the beginning of it all.”

Cadillac Man was hired as a church music director at age seventeen. He plans and leads every aspect, coaching instrumentalists, vocalists, and choirs.

“I think in music,” my son tells me as we walk together in the evenings, both of us having decided we need this exercise. “I hear a melody in my mind and I can hear different instruments coming in at different spots. Sometimes it’s so loud and clear that I’m not even aware of other things around me.”

I am riveted, for I understand this: I think in a loud narrative voice with the same effect. Words, words, words, always words, turning round and round, shifting, recombining . . .

Cadillac Man is still speaking: “Can you also get me some blank music notebooks for my birthday? I’ve tried using computer programs but they’re glitchy. I’ve lost stuff. I need to be able to actually write what I am thinking.”

Notebooks. For writing music. For writing in the way that he thinks, for capturing what comes to him inside of his own head . . . this is what writers do. I think of the brain research about the movement of writing generating more thought.

Yet he doesn’t think of himself as a writer. Not in the way he knows me to be a writer, or in the way he was expected to write in school. He’ll own that he’s a reader, as much as he looks up information. But never a writer.

This is about to change; I sense it just as I can sense a change in the seasons by the first subtle difference in the temperature, or a shift in the sunlight, or a by scent carried on the breeze. The portending of something significant taking shape.

I look at many notebooks online, thinking, What will he like best? Plain? What color? This one with a treble clef or this one with piano keys? 

I finally have to ask: “Which of these music notebooks do you like?”

My serious-minded, turning-twenty-one-year-old examines the options.

“I like the one with the bears on it,” he says at last.

So whimsical. Who’d have thought.

And so the gifts arrive, waiting to be given on the big day, a celebration of this milestone in my son’s life, not just in chronology, but in the pursuit of his joy and passion. A celebration of the gift he is and the gift that he has.

Involving writing. Not the way, honestly, that I usually think of it . . . but in the way that he thinks. In his own profound way.

How my heart sings.

To every parent and teacher who’s struggled, labored, wept, despaired over that child who doesn’t want to write . . . do not give up.

Bear with your writer. There’s a way. Talk, but listen more. Banging on the door will never get you in, but the way that the child thinks will. What the child cares about will.

Meet the child at that portal and when it’s ready to open . . . it will.

Here’s to the blank pages and all our stories, all our songs, to come.

*******

Cadillac Man’s surprise gift: Tickets to the Brian Wilson Pet Sounds concert this fall. Brian said of his career: “I wanted to write joyful music to make people happy” and that “music is God’s voice.”

I celebrate how this wove itself into a little boy’s dreams, long ago.

Artifact

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Sometimes I think about the writing process more than I do about what to write. Like the origin of ideas, how the barest glimmering can turn into something substantial and take unforeseen shapes altogether during the writing. A breath of a thing becomes a breathing thing—for inspiration means to breathe in, to breathe life into. When I start writing my glimmer or breath of an idea, as it grows, shifts, and takes on a life of its own, it draws other things to it. When people say, “I don’t know how you manage to see these connections and string them together this way,” all I can say in response is, in the end, all things are connected. If you follow the glimmering threads far enough . . . .

Such was the case in my summer writing workshop for teachers. My co-facilitator asked fellow teacher-writers to bring a personal history artifact, something that holds a story about who we are or about a significant time in our lives.

My “default” artifact is a locket that belonged to my grandmother; her uncle gave it to her in 1930 when she was fifteen. She gave it to me when I was fifteen.

But I’ve already written about that: The locket.

I had trouble choosing another artifact. Why should it be so hard? We’re surrounded by pieces of our personal histories in every room in our homes, in our workplaces, even in our cars, sometimes . . . .

A thought hovered: There’s the cross necklace Daddy gave me at Grannie’s funeral. 

Nearly twenty years old, it still glitters like new, and there’s plenty of symbolism and story wrapped around it, for my father didn’t often give gifts, nor was he expressively religious except for a keen interest in eschatology. That he should give the necklace to me on that occasion (Grannie wasn’t his mother but his mother-in-law) is especially poignant.

I ought to write about that . . . yet, I hesitated.

I know! All those pictures I just had developed—if anything’s personal history, that is! Some years ago I’d gathered all my used rolls of camera film, placed them in a giant Ziploc bag, and promptly forgot about them. I’d finally remembered and had the photos developed (do you know how hard it is now to find a local place that will do this with same or next day service?). In these images, many loved ones who are gone smile at me afresh from decades past. Layer upon layer of stories to tell . . . .

Yes, this is an unusual sort of artifact . . . I definitely need to write about this.

The thing—the idea—certainly had a breath, a glimmer.

But it didn’t seem to be quite ready. I got the feeling that it didn’t want to be written about just yet.

I decided to take both, Daddy’s cross necklace and the old newly-printed photos, and as I prepared to leave the house that morning, another image glimmered in my mind. Rather brightly.

A sand dollar.

I have a few that I found years ago, and while I find them beautiful and compelling, I didn’t really think a sand dollar would be an artifact especially representative of my personal history. But . . . as the glimmering was suddenly there and I’ve learned not to question but to trust . . . I fetched the largest sand dollar, packed it carefully in a box with tissue paper, and took it with me to the workshop.

Guess which artifact I ended up writing about.

Of course.

I found this sand dollar on the beach when walking in the last weeks before my first son was born. There’d been a storm. The sand was still damp, the beach littered with seaweed and shell debris. The sand dollar, however, was whole, which is rare—they’re fragile and I’d never found any here before.

I don’t know why it drew me, just this morning, as a special artifact. It wasn’t something given to me, like Grandma’s locket or Daddy’s cross.

But maybe it was given, from beyond . . . .

I’ve just now recalled that, when I was born, my grandfather gave me twenty silver dollars. He did the same for all of the successive grandchildren. Sand dollar, silver dollar. Wealth of the sea, wealth of the earth. Gifts. Celebration. The coming of children, the next generation, the endowment of hopes and good wishes of those who’ve walked before. Like my younger self on the beach, I am walking the path of generations, I am the bridge between the past and the future. The sand dollar I have in my hand is really a skeleton. It was once a living creature. It’s symbolic of faith and strength despite its fragility and it comes from the ocean, which symbolizes life, continuity . . . .

It occurs to me now that the sand dollar is connected to the other artifacts I considered writing about, Daddy’s cross necklace, given to me unexpectedly at Grannie’s funeral, and the pictures from the old film I just found and had printed. All together they say: These are your life-pieces that endure; you will endure. Oh and I almost forgot that I just had my DNA tested. When I got the results, I marveled at the migratory history of my ancient ancestors, the story of their survival. I hadn’t expected the rush of profound gratitude to all of them for living, that I might be here now. I am here, whole, because they were here. I carry pieces of them within me. 

I found this sand dollar, the skeleton of a living thing, on the beach while walking after a storm, while carrying my firstborn. I walk the path of generations.

We go on.

My co-facilitator’s voice gently broke the hush in the room, we teacher-writers having been immersed in our thoughts, our words, recording on paper:

“Now, how can your artifact drive your teaching of writing?”

I wrote:

My sand dollar can drive my teaching of writing in so many ways. It’s a metaphor for writing:

-Just start walking. Like I did on the beach. Just start writing,

-Until you’re walking, you don’t know what you’ll find.

You’ll have surprises. Rare things will come, if you keep at it.

These gifts are waiting, meant just for you.

I looked at the sand dollar and I know, if it could look back at me, it would have winked.

Enriched

Coyote pups

Four Coyote Pups by Den. Colorado. nature 80020CC BY

As sixth grade ended, my teacher recommended me for a summer enrichment camp.

“You’ll love it,” she said. “Every day for two weeks, you’ll get to study drama, writing, and photography.”

I desperately wanted to go.

When I brought the paperwork home to my dad, he frowned.

“I don’t think so,” he told me.

“But, Daddy, it’s a special thing. You have to be invited by your teacher and I get to study drama and writing. It’s going to be so much fun. I can even ride the summer school bus to get there every day—please, Daddy?”

“It costs, you know.” He sounded tired.

The attendance fee, I think, was twenty-five dollars. Maybe thirty. It didn’t seem like a lot to me, but I knew Daddy worried about bills. My mother had ongoing medical expenses; my sister and I took weekly allergy shots. I knew not to bother Daddy when he sat at the table with the checkbook—I wouldn’t go near the kitchen at all, for then he wore a worse frown than the one he was wearing now.

No point in pressing him. I went to my bedroom, shut the door, and cried.

Later that day, or maybe the next, Grandma called. After chatting awhile with my father about news, how our all of our relatives were in their little North Carolina hometown and how everybody was there in Virginia, she asked to talk to me.

Daddy handed me the phone. It had a long cord—really long. From its wall mount, the phone cord reached the floor. It would stretch from the kitchen down the hall to my room, where I could sit on my bed and talk in private.

“Hi, Grandma.”

“Hello, Dear,” she said, the warmth of it like June sunlight bursting through a break in the clouds.  “I just wanted to hear your voice.”

My tears welled again. “I miss you.”

“Is something the matter?”

I told her all about the camp, about Daddy saying no because of the cost.

“How much is it?”

I told her.

“I’ll pay for it,” she said, uncharacteristically crisp. I could almost see the lift of her chin, the flash in her blue eyes. “I believe children should have the chance to do some things they really want to do.”

“Thank you,” I sniffled into the phone.

“Let me talk to your Daddy.”

And so it was that I went to the summer camp on the benevolence of my greatest advocate, Grandma.

Riding the bus with high school kids having to attend summer school in order to pass their grades was an adventure unto itself, but beyond that, camp was a laboratory of creativity.

I encountered pantomime for the first time, communicating story with the body, without words. I wasn’t especially good at it but some of my fellow campers—aged eleven, twelve, thirteen—were astonishing. One boy mimed being closed in by a shrinking box so well that the box was virtually visible. I watched, holding my breath, enthralled.

The drama teachers grouped us into fours, gave the groups four words, and challenged us with writing cohesive skits with these four words embedded in dialogue. My group’s words were—to the best of my memory—lion, clock, heart, flies. We were timed on the writing of the skit and the rehearsal of it, including the creation of minimalist props out of construction paper. My group, with me as scribe, wrote a farcical story of a doctor having to treat a patient who was attacked by a lion and who got away by throwing a clock at it, to which the Groucho Marx-esque doctor remarks: “My, how time flies!”

We entitled it “Dr. Heartbeat, Dr. Heartbeat” after a TV series that none of us really knew much about except that it seemed weird and therefore perfect: Mary Hartman, Mary Hartman. 

We performed last for our fellow campers, to a standing ovation and teachers wiping their tears at our over-the-top slapstick antics. Yours Truly played the hapless doctor.

We studied fairy tales; we wrote and illustrated our own, to be “published” in laminated books we could keep. I wrote “The Littlest Mermaid,” having long been captivated by Hans Christian Andersen’s “The Little Mermaid.” Ages before Disney brought us red-headed Ariel, my pink-haired mermaid battled jealous bullies. When I wrote The other mermaids hated her, the writing teacher said, “Hate is a strong, terrible word. Do you think it belongs in a story for children?”

I revised: The other mermaids didn’t like her. 

Ever since, I’ve thought about the power of one word, and when is right or not right to use it. And audience. And whether children should be shielded from the word hate, and when are fairy tales just for children?

In photography class, we campers built cameras from shoe boxes, learning about light leaks and timed exposures. I was able to produce a picture of a basset hound (they don’t move a lot) and my classmate sitting in a tree. The teacher explained that we were “photojournalists”—we’d write about the process of building and using our cameras, what worked, what didn’t, and why. He then encouraged us to write stories about the images we took and developed.

For a final writing adventure, the writing teachers invited us to look through a stack of glossy, full-page photographs. I chose two: One of a single coyote standing in a canyon, the other of four little coyote pups. I was taken by the animals’ beauty and the warm, reddish colors of the rocks.

Trouble was, I knew nothing of coyotes beyond the Road Runner cartoons. The animals in these photos were unexpectedly magnificent.

Thus began my first real foray into research. It began with place: Where do coyotes live? I needed to know. At home that night, I cracked open a dusty encyclopedia from the bottom shelf of the living room bookcase. After poring over the coyote entry, I chose Pueblo, Colorado, for my coyotes’ home. And having learned, somberly, that man is the coyotes’ worst enemy, I had an idea for a plot: Survival. After the mother or the father coyote is shot, the mate takes the pups on a journey to a new home. I also encountered the word ravenous for the first time . . . and when my teachers asked me to read my story for the gathering of families at the program on the last day of camp, I mispronounced it, saying that the coyotes ate ra-VEEN-yus-ly. “I wish I’d heard you read it aloud first,” a teacher apologized. “It’s RA-ven-ous-ly.”

Alas. Reader’s vocabulary.

It was decades and decades ago, but the richness of the camp is with me still: Every day an adventure, with something to discover, to explore, to synthesize into something new; an extension of myself, what I love, who I am. A wealth of learning compounded with interest, over time.

That Grandma made possible, because she believed it was important, even necessary. I later learned how much she wanted to take piano lessons as a child and her family couldn’t afford it. A charitable young preacher’s wife eventually taught her how to play.

And, ever the angel wielding the sword on my behalf, Grandma was willing to take a piercing in return; she sent me to the camp even though she knew it would shorten the time I’d spent at her house that summer.

Because, for some investments, the payoff is incalculable. Grandma understood this.

And even then I understood that I was, in so many ways, enriched beyond measure.

Free

Helen and Annie

Helen Keller taking a speech lesson from Annie Sullivan. 1890s. City of Boston ArchivesCC-BY

Every renaissance comes to the world with a cry, the cry of the human spirit to be free.

—Anne Sullivan

Today I am thinking of the twelve Thai boys trapped in the flooded cave with their soccer coach for over two weeks. They’re almost all rescued now; the world holds its collective breath for the news that the final boy is free, as well as the coach, to be saved last.

They wrote letters, the boys. To their parents, telling them not to worry, that they love them.

Parents wrote letters to the boys . . . telling them not to worry, that they love them.

The letters are now a celebration of life. Of freedom. Of overcoming those long, unimaginable days in the depths of the cave, at the mercy of an unpredictable sea, of hunger, of separation, of darkness.

Words of hope . . . for, as Alexander Pope wrote long ago: Hope springs eternal in the human breast.

Words of survival. I think of Anne Sullivan’s words on “the cry of the human spirit to be free” and how, as a teacher, despite the magnitude of the task, that it was uncharted territory, she reached into the depths of Helen Keller’s dark, silent, anguished world to give her a voice, to set her free.

Helen’s own words: “Although the world is full of suffering, it is also full of the overcoming of it.”

A freelance writer recently told me: “I teach writing to prisoners in North Carolina. It’s a powerful thing to see, someone with no voice suddenly having a voice. Despite all the restrictions, if you can write, you are free.”

The cry of the human spirit.

That is, above all, why we write.

For ourselves, for one another, for freedom, for hope.

For life.

Be

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Long may our land be bright . . . 

Be

I find a place where I can be

away from clamor

away from contention

away from conflagration.

A place where I can see

sunlight on the grass

on the trees

on the rocks

on the water

flowing on and on.

A place that invites me

to see the good

in myself,

in others,

to be the good

for myself

for others.

A place of recess

of stillness

of silence

where I sigh less.

Here,

for this moment,

I can

breathe

believe

and be.

Perhaps this is a strange Fourth of July post. It came together strangely.

It was inspired in part by two quotes from children’s television icon Fred Rogers in the documentary of his life and work, Won’t You Be My Neighbor:

  • Whatever happened to GOODNESS? To just being GOOD?” Mr. Rogers, a man of faith who spent five decades helping others and building them up, asked this in the wake of the 9-11 attacks. He would live just seventeen more months.
  • Silence is our most underused gift.” In many segments of his program, Mr. Rogers was silent so that children could concentrate on what they were seeing. 

I thought about children. About seeing our country, our world, through their eyes. 

I remembered the photo of my first son contemplating the autumn countryside from the doorway of an old grist mill when he was just three. He grew up to be an American history teacher.

A sprinkling of our patriotic songs and lyrics returned to me, like sea spray on the breeze. America the beautiful. Land that I love. Land of the noble free. Crown thy good with brotherhood. Home of the brave. Home sweet home. 

All stirring me to ruminate on beliefs and believing, on building up versus tearing down, on how, if all voices are shouting, no one’s being heard.

The word clamor came to mind and it somehow strung everything together—whatever happened to goodness and silence is our most underused gift and children and faith and long may our land be bright—like beads on a string.

So today, for a moment, I find a place away from the clamor. In the dawn’s early light and within myself.

To reflect.

To be.

And believe.

Still.

Help

Help

“Help.” James JohnstoneCC BY

As I entered the darkened cinema auditorium, an attendant handed me a pack of tissues.

Foreshadowing at its best.

The tears come at various points throughout the viewing of Won’t You Be My Neighbor?—the lovingly documented life and work of Fred Rogers.

Mr. Rogers operated from a profound wellspring of love and empathy for children. At the outset of the movie, he’s young, seated at a piano. The film is black-and-white. With his hands on the keys, Mr. Rogers speaks of modulations: “It’s fairly easy to go from, say, a C to an F,” he says, playing each chord. “But to go from an F to an F-sharp,” he models, “you must navigate all sorts of things.” He saw the new medium of communication, television, as a means of helping children navigate the modulations of life. Fears. Changes. Questions. Emotions. A country at war. Hatred. Not understanding. Divorce. Illness. Death.

I watched and listened with the ears of an educator and the heart of a writer. This is my work, too, I thought, only my medium is paper and pencil. 

Then, after having helped generations of children through the modulations of life, came 9/11.

Mr. Rogers, then retired, was asked to help, his voice, his presence, once again a ray of light, this time cutting through incomprehensible darkness. In the documentary, the sorrow is etched on his face. He spoke of being tikkun olam, “repairers of creation.”

With his words I saw the world in all its brokenness, violence, despair . . . and thought, It begins with the world inside us. Repair begins there, within each of us, before we can work on the world without.

I thought of children I’ve known through the years, finding their voices through writing, facing their fears, overcoming them, gaining strength and courage. Children who have suffered loss and grappled with it in their own words. I’ve read the haunting account of a child being tortured in another country and celebrating his new life in the United States. I thought it was fiction until the third-person changed to first near the narrative’s end; the teenager was writing about himself. A second-grader whose mother was remarrying and her fear: “Will my stepfather like me?” A fifth-grader lashing out at her mother in the very first line of her memoir over how many times they’d had to move, and how it hard it was to have any friends.

And with the words that came from within, anger eventually melted to forgiveness, fears pointed toward hope, insecurities gave way to confidence and validation. With the writing, the stories became those of enduring, of overcoming, of celebration.

Repairing within.

I thought about how some educators look at writing only as a means of retelling what you know from what you’ve read, or a standard to be delivered, assessed, and crossed off a list. No time for this “touchy-feely” kind of  thing . . . yet the one thing that best helps children understand themselves, the world around them, and their place in it, is writing. Freedom versus constriction. Discovering potential, seeing possibilities, problem-solving. I’ve said it before, I’ll say it again: Why is the goal “college and career ready?” How about life ready?

For the modulations don’t end in childhood, do they, Grown-Up.

Mr. Rogers spoke of his own childhood and what his mother told him whenever there was a catastrophe, or news of tragedy, on the air; she said “Look for the helpers. There will always be helpers, even if on the sidelines . . . because if you look for the helpers, you’ll know that there’s hope.”

Look for the helpers. Repairers of the world.

Then be the hope.

And . . . write.