Charmed

 

The door to my home is now charmed.

By a family of finches.

I’ve been researching house finches since a pair of them persevered in rebuilding a nest on the wreath adorning my front door, where the mother laid four tiny blue eggs (see last week’s post, Sanctuary). I discovered in my reading that the word for a group of finches is a charm.

A word of delight, enchantment, magic . . . very much what I feel as I step into my bird sanctuary to check on the babies. The last egg hatched early this morning. The mother removed the eggshells after each hatching so now there’s just four pink things with tufts of gray-white feathers huddling close to one another, so tiny that they’d all fit easily in the palm of my hand with room to spare.

I think: They’re so fragile. Yet so hardy. 

A paradox describing life itself.

With every glimpse of the hatchlings I am filled with the glory of being alive. That they are alive, changing every single moment. That I am alive to see them. My door is their sanctuary; they are my miracle. That this is the ordinary course of things does not make it any less so; we will never have a sense of the miraculous if we cease to look for it.

I wonder what the babies will think of me, this formidable being who briefly appears and disappears by the rim of their dwelling. I do not want them to be afraid. I can offer my bird family nothing but the safety and shelter of my porch roof, but, truth is, the mother and father chose the place and it had nothing to do with me. The mother flies to a nearby pine when she sees me coming, so I limit my visits to once a day for a few seconds. I get my fix of awe and get out of the way.

Honoring the life that came into my sphere.

There are so many directions I might take this post, as a mother, as a teacher, as a literacy coach, as a writer. I will let it rest on the level of human being: Honor the lives that come your way. How you do so is the shape and artistry of your own life. It is what we’re meant to do, every bit as much as the mother finch was meant to design her beautiful, dandelion-laced nest for the lives it now holds.

I am grateful for my tiny charm of finches, profoundly grateful for life itself.

Charmed, indeed, in so many ways.

Incidentally, charm comes from the Latin carmen, meaning “song” and “verse.” The babies are silent right now but in a few days they’ll be peeping, eventually singing. Finches are songbirds. All in all, I cannot think of a better word to collectively describe these little creatures.

Although I intentionally didn’t mention before that the other word for a group of finches is a trembling.

Again so perfect.

Not for describing the finches, however. For describing me as I stand in the quiet of my porch sanctuary viewing the new pink life, holding my breath, a wordless song swelling in my heart, trembling at the minuteness and magnitude of it all.

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As the last egg was hatching

 

 

The garden

“It’s finished,” said Cadillac Man, as we laid the headstone commemorating his little companion of sixteen years.

He’d chosen this spot months ago as he watched his beloved dog wasting away, day by day. And so we laid Nik to rest here in the shade of the crape myrtle our family planted when we first moved to our home. Nik was a year old then. Cadillac Man was five, soon to finish kindergarten; he’s entering his last year of college now.

The tree in its fullness marks the passing of time. It was young when my boy with black curls and his little red dachshund were young. I think of myrtle being an ancient funeral flower, how it represents love and faithfulness . . . never mind that a crape myrtle isn’t a true myrtle. The name association is enough; the symbolism perfect. As the pink blossoms collect here by Nik’s likeness, I recollect the bright spot of happiness he was throughout my son’s childhood, throughout the life of my family.

The statue is my doing. Cadillac Man drove me on a four-hour round trip to get it. “It’s just like him!” he exclaimed when he saw it.

Yes. For the garden is not here for remembering that Nik’s no longer with us after so many years, whenever we see it through the kitchen windows or as we pass by on our daily comings and goings. It is not for mourning, or to assuage our pain.

It’s here to celebrate the gift of his life—a garden of gratitude.

It is complete.

*******

And so, it would seem, the Nik stories are complete.

The Nik collection:

Good-bye, mighty Nik

Cadillac Man shares his writing!

Dogged determination

Sanctuary

Stained glass birds

Stained-glass birds. Jesse RadonskiCC BY

Elizabeth, Elspeth, Betsy, and Bess

They all went together to seek a bird’s nest.

They found a bird’s nest with five eggs in,

They all took one and left four in.

—Mother Goose

It’s the summer of birds.

They became a recurring motif in my summer writing workshop. 2018 is actually The Year of the Bird, marking the 100th anniversary of major bird protection laws. I’ve discovered that I’ve written enough bird stories to give them their own category for this blog. I am reading a stunning, lyrical book recently recommended to me, When Women Were Birds: Fifty-Four Variations on Voice. I recalled the friendly little parrot I saw at a store a while back, and thought—for maybe seven seconds—about how nice it would be to have another pet bird.

And so they came. As if summoned.

House finches, they are. A pair built a nest in my lantern porch light fixture. I would not let my family turn on that light at night for fear of burning the birds. A brood hatched, grew quickly, and was gone; here’s a fledgling tarrying behind on the last day:

 

Once the nest was empty, our younger son, Cadillac Man, removed it and my husband had the house power washed (a thing well past due).

A day later, I heard a commotion on the front porch.

Birds. Very loud ones.

The front window blinds were up; I could see a male finch, a soft dusting of red on his breast, hopping to and fro along the white railing like an Olympic gymnast on a balance beam (forgive the mixing of genders here but that is what he looked like). He paused to stare right back at me. A speckled brown female flew to him, then instantly away again. Two or three more finches skittered nearby. The collective chatter seemed highly agitated—consternation is the word that came to mind.

It’s the nest, I thought. They’ve come back and it’s gone.

They had to be the same mother and father. I wondered if the others were part of their newly-grown brood. Or a support group. Some sort of council?  They seemed to be consulting over the vanished nest. Maybe problem-solving? Collaborating? Making decisions?

For two days, the lively bird debate continued.

Then it died down.

And a piece of pine straw appeared in the bottom of the lantern.

From the window I saw both male and female bringing more pieces, saw the male drop his on the porch floor, fly down to retrieve it, and hover like a hummingbird to work it into place.

My older son, The Historian, passing through the hallway, stopped beside me to watch: “It’s amazing how they know to do this.”

“What’s going on?” his father called from the living room.

“The birds are building another nest in the porch light,” I told him.

“Oh, no they’re not,” he said. “We just had the house washed. The porch was disgusting.”

He went to the kitchen, rummaged in a drawer. He went to the porch, pulled out the three pieces of pine straw.

And put aluminum foil in the lantern:

It sent the finches into a frenzy. For another day, the loud bird-chatter resumed. I found a bit of foil on the porch floor; had one of them tried to tug the stuff loose?

And I worried about the birds cutting themselves on the aluminum, about time elapsing when they clearly needed their nest. The female must be getting ready to lay more eggs, or why all this fuss?

What would they do?

The next day when I opened the front door to go get the mail, I heard a rush of wings and I knew.

The wreath on the door.

Sure enough, on the top of the wreath lay a few long grasses.

I chose to keep this a secret for several days, until:

“All right, you guys,” I announced to my menfolk, “we now have a nest on our wreath with an egg in it. No opening the front door until these birds are gone.”

I may have also mentioned, nonchalantly, that it is illegal in the United States to remove a nest containing eggs.

And then I worried even more: Is the wreath secure enough? How many more eggs will there be? Will they—will the babies—be safe?

The nest made me want to cry. At the perfection of it, at the dried dandelions laced through it like deliberate decoration, an artist’s touch. I wanted to cry at the determination of these birds to live on my porch, how they persevered in rebuilding their home from scratch. They do not know that they built on the door of my home as well as on my heart, where there’s an especially tender spot these days for little creatures and their well-being. I still mourn a small dog, grown old and frail, that I could not save. A rawness in my soul that has yet to grow new skin.

While these birds do not really need me, they spark a sense of ownership and protection. They’re in my realm now, in my sphere of influence.

All I can give them is sanctuary.

I remember how, when I was a child riding in the backseat of a car watching the cityscape give way to fields and forests, a little green sign appeared:

BIRD SANCTUARY

I puzzled over this: Where’s the bird church?

It took some time to understand that birds can’t be hunted here, that sanctuary means safe place. 

A place to be, grow, flourish, and fly. Something every living thing needs.

Sanctuary was the word I chose to describe the writing workshop just a month ago. The workshop that had the bird motif running through it. A safe place to think, explore, write, share.

So now, every morning, when the sun is new, when shadows are sharp on the ground, while the dew is still sparkling on the grass, I walk from the garage door to visit the sanctuary. Mama Finch sees me coming as soon as I round the corner; she flies out of the nest, bobbing through the air without a sound. There’s a reverent silence, a holy hush, in sanctuaries, you know. She waits on the rooftop while I quickly admire her handiwork. I go before she’s troubled. I’ve learned from these visits that she lays her eggs between 7:00 and 8:00 a.m.

As soon as my husband and I returned from a trip to the beach, he asked: “Have you checked on your eggs?”

“Yes,” I said, smiling at his words. My eggs.

I have four.

*******

Stay tuned for the hatching announcement.

While writing this post I could not help thinking how “sanctuary” applies to teaching and instructional coaching. As with the house finches—which are symbolic of joy, happiness, optimism, variety, diversity, high energy, creativity, celebration, honoring resources, and enjoying the journey—a safe place to be, grow, flourish, and fly comes through concentrated, collaborative effort. Right now my finches are singing. A song, perhaps, that all of humanity still needs to hear.

Artifact

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Sometimes I think about the writing process more than I do about what to write. Like the origin of ideas, how the barest glimmering can turn into something substantial and take unforeseen shapes altogether during the writing. A breath of a thing becomes a breathing thing—for inspiration means to breathe in, to breathe life into. When I start writing my glimmer or breath of an idea, as it grows, shifts, and takes on a life of its own, it draws other things to it. When people say, “I don’t know how you manage to see these connections and string them together this way,” all I can say in response is, in the end, all things are connected. If you follow the glimmering threads far enough . . . .

Such was the case in my summer writing workshop for teachers. My co-facilitator asked fellow teacher-writers to bring a personal history artifact, something that holds a story about who we are or about a significant time in our lives.

My “default” artifact is a locket that belonged to my grandmother; her uncle gave it to her in 1930 when she was fifteen. She gave it to me when I was fifteen.

But I’ve already written about that: The locket.

I had trouble choosing another artifact. Why should it be so hard? We’re surrounded by pieces of our personal histories in every room in our homes, in our workplaces, even in our cars, sometimes . . . .

A thought hovered: There’s the cross necklace Daddy gave me at Grannie’s funeral. 

Nearly twenty years old, it still glitters like new, and there’s plenty of symbolism and story wrapped around it, for my father didn’t often give gifts, nor was he expressively religious except for a keen interest in eschatology. That he should give the necklace to me on that occasion (Grannie wasn’t his mother but his mother-in-law) is especially poignant.

I ought to write about that . . . yet, I hesitated.

I know! All those pictures I just had developed—if anything’s personal history, that is! Some years ago I’d gathered all my used rolls of camera film, placed them in a giant Ziploc bag, and promptly forgot about them. I’d finally remembered and had the photos developed (do you know how hard it is now to find a local place that will do this with same or next day service?). In these images, many loved ones who are gone smile at me afresh from decades past. Layer upon layer of stories to tell . . . .

Yes, this is an unusual sort of artifact . . . I definitely need to write about this.

The thing—the idea—certainly had a breath, a glimmer.

But it didn’t seem to be quite ready. I got the feeling that it didn’t want to be written about just yet.

I decided to take both, Daddy’s cross necklace and the old newly-printed photos, and as I prepared to leave the house that morning, another image glimmered in my mind. Rather brightly.

A sand dollar.

I have a few that I found years ago, and while I find them beautiful and compelling, I didn’t really think a sand dollar would be an artifact especially representative of my personal history. But . . . as the glimmering was suddenly there and I’ve learned not to question but to trust . . . I fetched the largest sand dollar, packed it carefully in a box with tissue paper, and took it with me to the workshop.

Guess which artifact I ended up writing about.

Of course.

I found this sand dollar on the beach when walking in the last weeks before my first son was born. There’d been a storm. The sand was still damp, the beach littered with seaweed and shell debris. The sand dollar, however, was whole, which is rare—they’re fragile and I’d never found any here before.

I don’t know why it drew me, just this morning, as a special artifact. It wasn’t something given to me, like Grandma’s locket or Daddy’s cross.

But maybe it was given, from beyond . . . .

I’ve just now recalled that, when I was born, my grandfather gave me twenty silver dollars. He did the same for all of the successive grandchildren. Sand dollar, silver dollar. Wealth of the sea, wealth of the earth. Gifts. Celebration. The coming of children, the next generation, the endowment of hopes and good wishes of those who’ve walked before. Like my younger self on the beach, I am walking the path of generations, I am the bridge between the past and the future. The sand dollar I have in my hand is really a skeleton. It was once a living creature. It’s symbolic of faith and strength despite its fragility and it comes from the ocean, which symbolizes life, continuity . . . .

It occurs to me now that the sand dollar is connected to the other artifacts I considered writing about, Daddy’s cross necklace, given to me unexpectedly at Grannie’s funeral, and the pictures from the old film I just found and had printed. All together they say: These are your life-pieces that endure; you will endure. Oh and I almost forgot that I just had my DNA tested. When I got the results, I marveled at the migratory history of my ancient ancestors, the story of their survival. I hadn’t expected the rush of profound gratitude to all of them for living, that I might be here now. I am here, whole, because they were here. I carry pieces of them within me. 

I found this sand dollar, the skeleton of a living thing, on the beach while walking after a storm, while carrying my firstborn. I walk the path of generations.

We go on.

My co-facilitator’s voice gently broke the hush in the room, we teacher-writers having been immersed in our thoughts, our words, recording on paper:

“Now, how can your artifact drive your teaching of writing?”

I wrote:

My sand dollar can drive my teaching of writing in so many ways. It’s a metaphor for writing:

-Just start walking. Like I did on the beach. Just start writing,

-Until you’re walking, you don’t know what you’ll find.

You’ll have surprises. Rare things will come, if you keep at it.

These gifts are waiting, meant just for you.

I looked at the sand dollar and I know, if it could look back at me, it would have winked.

Enriched

Coyote pups

Four Coyote Pups by Den. Colorado. nature 80020CC BY

As sixth grade ended, my teacher recommended me for a summer enrichment camp.

“You’ll love it,” she said. “Every day for two weeks, you’ll get to study drama, writing, and photography.”

I desperately wanted to go.

When I brought the paperwork home to my dad, he frowned.

“I don’t think so,” he told me.

“But, Daddy, it’s a special thing. You have to be invited by your teacher and I get to study drama and writing. It’s going to be so much fun. I can even ride the summer school bus to get there every day—please, Daddy?”

“It costs, you know.” He sounded tired.

The attendance fee, I think, was twenty-five dollars. Maybe thirty. It didn’t seem like a lot to me, but I knew Daddy worried about bills. My mother had ongoing medical expenses; my sister and I took weekly allergy shots. I knew not to bother Daddy when he sat at the table with the checkbook—I wouldn’t go near the kitchen at all, for then he wore a worse frown than the one he was wearing now.

No point in pressing him. I went to my bedroom, shut the door, and cried.

Later that day, or maybe the next, Grandma called. After chatting awhile with my father about news, how our all of our relatives were in their little North Carolina hometown and how everybody was there in Virginia, she asked to talk to me.

Daddy handed me the phone. It had a long cord—really long. From its wall mount, the phone cord reached the floor. It would stretch from the kitchen down the hall to my room, where I could sit on my bed and talk in private.

“Hi, Grandma.”

“Hello, Dear,” she said, the warmth of it like June sunlight bursting through a break in the clouds.  “I just wanted to hear your voice.”

My tears welled again. “I miss you.”

“Is something the matter?”

I told her all about the camp, about Daddy saying no because of the cost.

“How much is it?”

I told her.

“I’ll pay for it,” she said, uncharacteristically crisp. I could almost see the lift of her chin, the flash in her blue eyes. “I believe children should have the chance to do some things they really want to do.”

“Thank you,” I sniffled into the phone.

“Let me talk to your Daddy.”

And so it was that I went to the summer camp on the benevolence of my greatest advocate, Grandma.

Riding the bus with high school kids having to attend summer school in order to pass their grades was an adventure unto itself, but beyond that, camp was a laboratory of creativity.

I encountered pantomime for the first time, communicating story with the body, without words. I wasn’t especially good at it but some of my fellow campers—aged eleven, twelve, thirteen—were astonishing. One boy mimed being closed in by a shrinking box so well that the box was virtually visible. I watched, holding my breath, enthralled.

The drama teachers grouped us into fours, gave the groups four words, and challenged us with writing cohesive skits with these four words embedded in dialogue. My group’s words were—to the best of my memory—lion, clock, heart, flies. We were timed on the writing of the skit and the rehearsal of it, including the creation of minimalist props out of construction paper. My group, with me as scribe, wrote a farcical story of a doctor having to treat a patient who was attacked by a lion and who got away by throwing a clock at it, to which the Groucho Marx-esque doctor remarks: “My, how time flies!”

We entitled it “Dr. Heartbeat, Dr. Heartbeat” after a TV series that none of us really knew much about except that it seemed weird and therefore perfect: Mary Hartman, Mary Hartman. 

We performed last for our fellow campers, to a standing ovation and teachers wiping their tears at our over-the-top slapstick antics. Yours Truly played the hapless doctor.

We studied fairy tales; we wrote and illustrated our own, to be “published” in laminated books we could keep. I wrote “The Littlest Mermaid,” having long been captivated by Hans Christian Andersen’s “The Little Mermaid.” Ages before Disney brought us red-headed Ariel, my pink-haired mermaid battled jealous bullies. When I wrote The other mermaids hated her, the writing teacher said, “Hate is a strong, terrible word. Do you think it belongs in a story for children?”

I revised: The other mermaids didn’t like her. 

Ever since, I’ve thought about the power of one word, and when is right or not right to use it. And audience. And whether children should be shielded from the word hate, and when are fairy tales just for children?

In photography class, we campers built cameras from shoe boxes, learning about light leaks and timed exposures. I was able to produce a picture of a basset hound (they don’t move a lot) and my classmate sitting in a tree. The teacher explained that we were “photojournalists”—we’d write about the process of building and using our cameras, what worked, what didn’t, and why. He then encouraged us to write stories about the images we took and developed.

For a final writing adventure, the writing teachers invited us to look through a stack of glossy, full-page photographs. I chose two: One of a single coyote standing in a canyon, the other of four little coyote pups. I was taken by the animals’ beauty and the warm, reddish colors of the rocks.

Trouble was, I knew nothing of coyotes beyond the Road Runner cartoons. The animals in these photos were unexpectedly magnificent.

Thus began my first real foray into research. It began with place: Where do coyotes live? I needed to know. At home that night, I cracked open a dusty encyclopedia from the bottom shelf of the living room bookcase. After poring over the coyote entry, I chose Pueblo, Colorado, for my coyotes’ home. And having learned, somberly, that man is the coyotes’ worst enemy, I had an idea for a plot: Survival. After the mother or the father coyote is shot, the mate takes the pups on a journey to a new home. I also encountered the word ravenous for the first time . . . and when my teachers asked me to read my story for the gathering of families at the program on the last day of camp, I mispronounced it, saying that the coyotes ate ra-VEEN-yus-ly. “I wish I’d heard you read it aloud first,” a teacher apologized. “It’s RA-ven-ous-ly.”

Alas. Reader’s vocabulary.

It was decades and decades ago, but the richness of the camp is with me still: Every day an adventure, with something to discover, to explore, to synthesize into something new; an extension of myself, what I love, who I am. A wealth of learning compounded with interest, over time.

That Grandma made possible, because she believed it was important, even necessary. I later learned how much she wanted to take piano lessons as a child and her family couldn’t afford it. A charitable young preacher’s wife eventually taught her how to play.

And, ever the angel wielding the sword on my behalf, Grandma was willing to take a piercing in return; she sent me to the camp even though she knew it would shorten the time I’d spent at her house that summer.

Because, for some investments, the payoff is incalculable. Grandma understood this.

And even then I understood that I was, in so many ways, enriched beyond measure.

Free

Helen and Annie

Helen Keller taking a speech lesson from Annie Sullivan. 1890s. City of Boston ArchivesCC-BY

Every renaissance comes to the world with a cry, the cry of the human spirit to be free.

—Anne Sullivan

Today I am thinking of the twelve Thai boys trapped in the flooded cave with their soccer coach for over two weeks. They’re almost all rescued now; the world holds its collective breath for the news that the final boy is free, as well as the coach, to be saved last.

They wrote letters, the boys. To their parents, telling them not to worry, that they love them.

Parents wrote letters to the boys . . . telling them not to worry, that they love them.

The letters are now a celebration of life. Of freedom. Of overcoming those long, unimaginable days in the depths of the cave, at the mercy of an unpredictable sea, of hunger, of separation, of darkness.

Words of hope . . . for, as Alexander Pope wrote long ago: Hope springs eternal in the human breast.

Words of survival. I think of Anne Sullivan’s words on “the cry of the human spirit to be free” and how, as a teacher, despite the magnitude of the task, that it was uncharted territory, she reached into the depths of Helen Keller’s dark, silent, anguished world to give her a voice, to set her free.

Helen’s own words: “Although the world is full of suffering, it is also full of the overcoming of it.”

A freelance writer recently told me: “I teach writing to prisoners in North Carolina. It’s a powerful thing to see, someone with no voice suddenly having a voice. Despite all the restrictions, if you can write, you are free.”

The cry of the human spirit.

That is, above all, why we write.

For ourselves, for one another, for freedom, for hope.

For life.

Be

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Long may our land be bright . . . 

Be

I find a place where I can be

away from clamor

away from contention

away from conflagration.

A place where I can see

sunlight on the grass

on the trees

on the rocks

on the water

flowing on and on.

A place that invites me

to see the good

in myself,

in others,

to be the good

for myself

for others.

A place of recess

of stillness

of silence

where I sigh less.

Here,

for this moment,

I can

breathe

believe

and be.

Perhaps this is a strange Fourth of July post. It came together strangely.

It was inspired in part by two quotes from children’s television icon Fred Rogers in the documentary of his life and work, Won’t You Be My Neighbor:

  • Whatever happened to GOODNESS? To just being GOOD?” Mr. Rogers, a man of faith who spent five decades helping others and building them up, asked this in the wake of the 9-11 attacks. He would live just seventeen more months.
  • Silence is our most underused gift.” In many segments of his program, Mr. Rogers was silent so that children could concentrate on what they were seeing. 

I thought about children. About seeing our country, our world, through their eyes. 

I remembered the photo of my first son contemplating the autumn countryside from the doorway of an old grist mill when he was just three. He grew up to be an American history teacher.

A sprinkling of our patriotic songs and lyrics returned to me, like sea spray on the breeze. America the beautiful. Land that I love. Land of the noble free. Crown thy good with brotherhood. Home of the brave. Home sweet home. 

All stirring me to ruminate on beliefs and believing, on building up versus tearing down, on how, if all voices are shouting, no one’s being heard.

The word clamor came to mind and it somehow strung everything together—whatever happened to goodness and silence is our most underused gift and children and faith and long may our land be bright—like beads on a string.

So today, for a moment, I find a place away from the clamor. In the dawn’s early light and within myself.

To reflect.

To be.

And believe.

Still.