Roses in the smoke

Red rosebud

Rosebud. Jan SoloCC BY-SA

By the chain link fence of our backyard, a rosebush grows. 

It’s really growing in our neighbors’ backyard, but, according to my mother, there’s an agreement that the roses hanging over into our yard are ours, and the roses on the neighbors’ side are theirs. 

So, early one Sunday morning, my mother ushers my sister and me out to the fence. In one hand my mother holds pair of shears. In her other hand is a cigarette. Salem. Menthol Fresh.

“Pick out the rose you want to wear,” she says. “From the ones on our side.”

The roses are vivid red with a hot pink tint. Some are wilting. Some are big and full. Velvety. Their fragrance is heavy in the air. 

“This one!” says my sister, pointing to a large bloom.

That one might fall apart while you’re wearing it. Find one that’s not all the way open yet.”

Why did she tell us to choose?

We finally select tight rosebuds that my mother thinks are acceptable. She puts her cigarette in her mouth and clips the two buds. Then she clips a third one that’s partially open.

“Why are you cutting three roses?” I want to know.

My mother blows a cloud of smoke into the air. Menthol and tobacco mingle with the scent of roses. “One’s for me. Grannie is living, so I’ll wear a red rose to church for Mother’s Day, too.” 

She has three straight pins in her sleeve. She removes one to pin my sister’s rose to the front of her dress. 

I am thinking about Grannie. Her mother is not living. “What color rose will Grannie wear, then?”

White,” says my mother, pinning my red rosebud to my dress.

I am sorry for Grannie, her mother being dead, having to wear a white rose. One day my mother will wear a white rose on Mother’s Day. The thought floods me with sadness. The colors make me wonder—why?  Why red for living mothers and why white for dead mothers?

Is red for the blood?” I ask.

My mother, in the midst of pinning her own rose, leans in. She can’t hear well. Sometimes she doesn’t catch everything other people are saying. “What?”

Do people wear red for living mothers because they still have blood in them and white for dead mothers because when they die there’s no more blood?”

My mother frowns. An upside-down V appears between her eyebrows as she looks at me. I can tell she heard me and that she doesn’t understand the question. Before I can try again, she says, “All right, we’re ready. The bus should be here any minute. Let’s go wait out front.”

We ride the bus to church because my mother doesn’t drive. She never learned how. And Daddy is asleep because he’ll be getting up to go to work while we’re at church.

We stand out front, my mother, my sister, and me, wearing matching dresses that my mother made, with our three red roses pinned on, waiting for the church bus. It’s really an old school bus, now painted navy blue and white. My mother lights another cigarette. My sister plays with her necklace—a tan-and-white rabbit’s foot on a piece of yellow yarn around her neck—and I think about colors. Red and white. Living and dead. Blood and no blood.

Good thing we have our own red rosebush for Mother’s Day, or what would we do?

It would be many years before I wondered what color rose a person might wear for a mother in an altered state. As in the case of, say, addiction. As in, if the relationship had disintegrated because of it, because the mother is consumed. Because it happens, somewhere, to somebody, every day. What is the color of dysfunction? Of existing, but not really living? Surely not a blend of red and white, for pink is too cheery. Gray? Does a gray rose even exist in nature? If it did, why would anyone wear it as homage to a mother?

One would just not wear any rose at all, rather than wearing one the color of ghosts, of shadows, of clouded memories, of the mists of time, even if the sun occasionally breaks through to shine on what was good, as on a rosebush blooming along a chain link fence and a bud like a drop of blood on a little girl’s dress, even as swirling smoke envelops it, before the ashes fall.