Baby’s breath

Sleeping child

Angel1. peasapCC BY

The cure for anything is salt water: sweat, tears, or the sea. – Isak Dinesen

Being a light sleeper, he hears the rasping sound in the middle of the night. He gets up, tracing the sound to the baby’s crib. 

She’s not breathing right.

He touches her face; she isn’t feverish. She stirs under his hand, still sleeping, drawing ragged, rattling breaths.

He is young. This is his first child. They are out of town, visiting his sister in the country.

He goes back to bed.

But he carries his baby with him and lies awake all night beside her, to make sure she keeps breathing. He perspires with anxiety – she’s so little. 

Just three months old. 

“It’s asthma,” the doctors tell him later. 

A few years afterward, she has a bad bout of it. He takes her to the doctors, gets medication. She cries and cries, which doesn’t help the breathing.

“I – want – Grandma,” she wheezes, tears dripping off of her chin.

He calls his mother. “She wants to be with you but I hate to bring her when she’s sick.”

He sounds worn out.

“Bring her,” says his mother.

She lets all the housework go. Wrapping her arms around her granddaughter, she sits down in the rocking chair. Back and forth, back and forth she rocks, singing, “Little ones to Him belong, they are weak but He is strong.”

Yes – Je – sus – loves – me – ” the little girl tries to sing, rattling, wheezing, coughing on the words. She can’t get enough air. 

“Don’t try to sing, honey. Just listen to me singing,” says her Grandma.

On and on Grandma sings. The little girl settles, dried tear stains streaking her flushed face. Lulled by the beating of her grandmother’s heart in time with the song and the rocking of the chair, her eyes close at last. Rocking back and forth, back and forth, Grandma sings, tears flowing freely down her cheeks. Be well. Be well. Be well.

The sweat and the tears couldn’t cure asthma.

They represent another kind of healing power.

Self-sacrificial love.

“I was afraid to sleep,” my father told me of the long-ago night he lay awake, sweating, to make sure I kept breathing when my first asthma attack struck at three months.  He would get up countless nights throughout the years when he heard me coughing, to bring me medication or to turn on the vaporizer.

It’s why my grandmother dropped everything to comfort me, always had open arms, always had a song despite the tears. “My heart was breaking the whole time,” she said, recalling the day I begged to stay with her and didn’t have breath enough to sing, the memory resurrecting the tears even after decades had passed.

The memories are theirs, not mine, as I have no firsthand recollection of these events; told to me separately by my father and grandmother, many times over, they are part of my narrative identity.

Sweat, tears. The pouring out of their lives for mine, the pouring of their love into me from the very beginning. I am infused with their strength, their perseverance.

And beyond the power of the sweat and the tears is the power of story.

I remain to tell it.

slice-of-life_individualEarly Morning Slicer

The storm passes by

Church after tornado 6-18-13

Our phones are popping at the same time:  “Take cover immediately . . . .”

Outside, the wind gusts; objects are striking the building, the windows.

We quickly gather the children who’ve come for Vacation Bible School – there’s about seventy of us in all – and they get down on the floor, balling up with their heads against the painted cinderblocks of the main hallway.

The wind is roaring now. The electricity goes out. The emergency lighting flashes on, bright as spotlights, adding a stark, garish quality to faces and bodies. The fire alarm goes off, a deafening blare, as it’s right above us. A boy with hearing aids rips them out of his ears.

The children are still, silent, as heavy objects strike windows in classrooms – will the windows shatter? For a split second I am tempted to look out and see if Miss Gulch is riding through the air on her bicycle just as she morphs into the Wicked Witch of the West.

Instead I kneel over several children as a shield, leaning my head against the cool concrete wall.

These walls are solid, I think. Safe.

But just around the corner in the fellowship hall is a hutch with a large, framed photo of the church when it was nearly flattened by a tornado twenty years ago.  

Minutes are eternal when destruction is banging on the door.

If we die, I think, at least we are in church.

My husband, the pastor, prays aloud.

The wind soon abates, dies away.  

We go outside to find long strips of vinyl from someone’s home strewn in the parking lot. Big pieces of plywood from who knows where are lying against the building. Shingles are scattered about like fall leaves. The trashcans are way across the graveyard – we trek over to fetch them and we see the gap in the woods where the tornado came through. It cut a path through the cemetery, knocking down a line of gravestones. Silk and plastic flowers, little angel statues and other loose memorials left by families for their loved ones are blown everywhere.

The children retrieve and replace them.

Parents begin arriving, alarmed. Others in the community come to see if everything’s okay.

Just as we are leaving, I turn back toward the church – “Look!”

Arcing up from the woods across the street to the woods behind the cemetery, in the sky directly above the church, a rainbow gleams.

All is well.

slice-of-life_individualEarly Morning Slicer

My grandfather, St. Patrick

Columbus St. Patrick

Columbus St. Patrick Brantley, circa 1924-1925, age 18 or 19.

On a small family farm in Beaufort County, North Carolina, in late September of 1906, my great-grandmother had her fifth of ten children. Her previous children were named Franklin, James, William Hosea, and Penelope (not pronounced pe-nel-o-pee, mind you, but pen-a-lope, rhyming with cantaloupe).  Thankfully the girl was called Penny,  which the family spelled Peaney.

This new son was named Columbus St. Patrick.

We do not know why.

He wasn’t born on March 17th.

The family wasn’t Catholic; they were Baptists and Methodists.

Legend has it that a great-great ancestor came over from Ireland, but this isn’t evident in the family tree roots running deep in North Carolina and Virginia to the 1700s. In fact, as Columbus St. Patrick grew up, his southern dialect carried traces of Elizabethan English: He pronounced his brothers’ middle names as Acey and Hosey – that’s Asa and Hosea – and a neighbor’s name as Miss Etter, which I believed was spelled that way until I saw it on her mailbox: Etta.

His middle name troubled him.

I became fascinated by names around the age of five. My own given name is in honor of my grandmother, Ruby Frances. I asked her: “What’s Granddaddy’s middle name?”

“It’s just S,” Grandma replied.

“S?”

“Yes.”

“How can a name be S? That is just a letter.”

“It’s an initial. He had his name changed to an S.”

I didn’t know anyone could do that. Your name is your name; it’s who you are.

Grandma went on: “It’s S because his middle name was St. Patrick and it bothered him his whole life, so he changed it.”

Even as a preschooler who knew nothing of Saint Patrick yet, I felt a pang at this. What a magical-sounding name. Strange, but pretty.

Later that day I crawled into his lap and in the blunt way of children, asked: “Granddaddy, why did your mother name you St. Patrick?”

Granddaddy shook his head, briefly drawing a hand over his face as if to brush the thought away.

“I have no ideer,” he replied, sighing.

Those who did know were already long gone.

When St. Patrick’s Day rolls around, of course I think of Granddaddy. He was St. Patrick. He was a man of faith and a man of the earth, a farmer; Saint Patrick is depicted holding a cross and a shamrock. Saint Patrick sailed on ships in the fifth century; his namesake built them in World War II. Columbus St. Patrick spent his life serving others, putting their needs ahead of his own, always a compass for doing what is right, what is good.

The venerated saint is said to have driven the snakes out of Ireland. I recall Granddaddy killing copperheads with a hoe on the dirt road of his country home when I was a child. When he grew too old to manage the hoe, he simply grabbed his shotgun and that was it for the copperheads. No harm was going to come to his own, not on his watch.

“Never kill a black snake,” he told me. “They keep rats and mice away.”

I suppose it would not do for North Carolina to be rid of all snakes.

Today I celebrate my heritage as do many others, but I suspect very few can say they are St. Patrick’s granddaughter.

slice-of-life_individualEarly Morning Slicer