Genesis 3:19

a combination Slice of Life & Spiritual Journey offering

I grew up hating ashes.

They were a part of my everyday life.

My parents were smokers. Salem menthols. When their friends came over or when some of my mother’s family gathered at our house, smoke hung in the air, thicker than fog, like some conjured ghost constantly materializing, encompassing, lingering…

Sometimes I was given the chore of cleaning out the ashtrays. A debasing job. Dirty. Ashes are pervasive. Everywhere and never really gone, no matter how hard you try. Even now, remembering, the stench is my nose, the metallic taste on my tongue…

It would be a long time before I’d learn the seeming incongruity of ashes as the main ingredient of an age-old cleansing agent. Lye. Which was also used to make hominy and that Southern staple, grits. In spite of my heritage, I never learned to like them.

It took me longer still to understand ashes as symbolizing something holy. Ash Wednesday and Lent weren’t part of my Protestant church or family tradition.

I got the humility part early on, however. From stories. First there was Cinderella, named for the soot that clung to her skin and her clothes from ashes that she (too!) was relegated to cleaning. Ashes are pervasive… then the Bible. Job, stricken with boils, scraping himself with broken pottery, sitting in the ashes. The repentant king of Nineveh mandating sackcloth and ashes after revival preached by the pouting prophet Jonah. Eventually, the vivid image of Tamar placing ashes on her head, sobbing, in utter humiliation and grief after the assault by her half-brother. Priests were commanded to change out of their sacred garments before disposing of burnt offering ashes.

Ashes are pervasive…

At fifteen I stood outside watching flakes falling from the sky in late May. Not snow at that time of year, in the southeastern United States. Ash. From the eruption of Mount St. Helen’s on the other side of the country. The volcano’s side exploded with such force that plumes of ash rocketed skyward for miles. The snowlike flakes settled across the nation and parts of Canada. I caught these curiosities in my hands. They didn’t melt. They looked to me like flakes of human skin.

I thought of war.

I think of war now. As I write, scenes are all over the TV. Bombs. Destruction. Death. What once was, now in ashes.

I think of the gorgeous churches of Kyiv.

I think of the dead.

My second son is a recently-certified crematory operator. Traditional burials are steadily giving way to cremations now. One day I went with him and watched while he placed someone’s ashes in an engraved box urn. These ashes are different from other kinds. Pale powder, fine as talcum. One of the most reverent acts I’ve ever witnessed, my boy tenderly packing that human dust.

The ancient Romans had a saying, Memento mori. Remember that you die. It is the same idea behind Ash Wednesday rites: Remember that you are dust, and to dust you shall return, echoing God’s words to Adam in Genesis 3:19, after the Fall.

I’ve never had a cross of ashes placed on my head by a priest, but I understand the call to repentance. It echoes deep in my bones. I know the desperate desire for holiness in the face of raging unholiness. The need for whole–ness. I believe in repent and believe. I do. I repent. I believe.

I believe there’s an eventual reckoning.

Ashes are pervasive.

Volcano ash man. @Doug88888.CC BY-NC-SA 2.0.

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with thanks to Two Writing Teachers for the Slice of Life Story Challenge every day in the month of March. This is my sixth year participating.

Thanks also to my Spiritual Journey writing friends and to Ruth Hersey in Paraguay for hosting on the first Thursday in March. Ruth chose the theme “ashes” in connection with Ash Wednesday (which is why my post is going up a day early this month).

My love for the sound of cicadas is a recurring motif in my writing.

It stems from childhood summers spent with my grandparents in the country, the most idyllic days of my existence.

In thinking of Earth Day, my first inclination is to write on In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

That verse, Genesis 3:19 in the King James, conjures images from At Home: A Short History of Private Life. Here’s Bill Bryson’s observations of country churchyards in England where churches seem to be sinking into the ground: Think about it. A country parish like this has an average of 250 people in it, which translates into roughly a thousand adults deaths per century, plus a few thousand more poor souls who didn’t make it to maturity. Multiply that by the number of centuries that the church has been here and you can see that what you have here is not eighty or a hundred burials but probably something more on the order of, say, twenty thousand … that’s a lot of mass, needless to say. It’s why the ground has risen three feet.

In other words … we are the earth.

Times being the pandemic they are, death surrounds us. April 22 also marks the anniversary of the sudden passing of my husband’s father at the age of fifty-four. My husband was just twelve.

But I do not wish to turn Earth Day into a death knell.

I write about cicadas today because they lie in the earth and emerge—some after seventeen years—to sing their song of life.

In the thick woods and byways of North Carolina, from May through September, it’s a deafening cacophony; but as beauty is in the eye of the beholder, so there is beauty in the ear of the listener.

In honor of Earth Day, a “found poem,” of sorts, from a former blog post I wrote, entitled Cicada Rhythms:

The song of cicadas
calls to me
from long ago
from sultry summers
in the country
where narrow dirt roads
keep an ominous forest
from encroaching
on rustic homeplaces
from tiny cemeteries
where baby after baby
is buried
under white monuments
adorned with lambs
at the old church
just around the bend.
The song is of the ages
of the rising and falling
of generations
all of us coming and going
in our time
a song reverberating
from oaks, pines,
cypresses
across canals
teeming with frogs
and turtles
to white-tailed deer
standing along the fields
at dusk.
It is the bright song
of the sun
of hope
of continuity.
It is the dark song
of the night
oddly comforting—
something out in the blackness
is vibrant, alive
maybe keeping watch
while children
drift off to sleep.
It is the sound
of safety
of stability
of belonging.
Calling, calling
the crescendo mirrors
the rhythm of life
brimming with promise
echoing eternity.
When I hear it
I am a child again
no matter
how many summers
have come and gone.
Every spring as I mark
another year of existence
I listen
for the first rattle.
You’re back! my heart sings.
Ah, but we were here all along
they might say
if cicadas had words.
There’s a lot of living
and loving
yet to do.
You have today.
Carry on.

The cicada isn’t exactly a beetle, but a “true bug.”
They symbolize renewal, rebirth, transformation, change.
They can disappear for many years to return en masse.
Their buzzing call is made by the males, who begin singing soon after emergence.