Ashes

a combination Slice of Life & Spiritual Journey offering

I grew up hating ashes.

They were a part of my everyday life.

My parents were smokers. Salem menthols. When their friends came over or when some of my mother’s family gathered at our house, smoke hung in the air, thicker than fog, like some conjured ghost constantly materializing, encompassing, lingering…

Sometimes I was given the chore of cleaning out the ashtrays. A debasing job. Dirty. Ashes are pervasive. Everywhere and never really gone, no matter how hard you try. Even now, remembering, the stench is my nose, the metallic taste on my tongue…

It would be a long time before I’d learn the seeming incongruity of ashes as the main ingredient of an age-old cleansing agent. Lye. Which was also used to make hominy and that Southern staple, grits. In spite of my heritage, I never learned to like them.

It took me longer still to understand ashes as symbolizing something holy. Ash Wednesday and Lent weren’t part of my Protestant church or family tradition.

I got the humility part early on, however. From stories. First there was Cinderella, named for the soot that clung to her skin and her clothes from ashes that she (too!) was relegated to cleaning. Ashes are pervasive… then the Bible. Job, stricken with boils, scraping himself with broken pottery, sitting in the ashes. The repentant king of Nineveh mandating sackcloth and ashes after revival preached by the pouting prophet Jonah. Eventually, the vivid image of Tamar placing ashes on her head, sobbing, in utter humiliation and grief after the assault by her half-brother. Priests were commanded to change out of their sacred garments before disposing of burnt offering ashes.

Ashes are pervasive…

At fifteen I stood outside watching flakes falling from the sky in late May. Not snow at that time of year, in the southeastern United States. Ash. From the eruption of Mount St. Helen’s on the other side of the country. The volcano’s side exploded with such force that plumes of ash rocketed skyward for miles. The snowlike flakes settled across the nation and parts of Canada. I caught these curiosities in my hands. They didn’t melt. They looked to me like flakes of human skin.

I thought of war.

I think of war now. As I write, scenes are all over the TV. Bombs. Destruction. Death. What once was, now in ashes.

I think of the gorgeous churches of Kyiv.

I think of the dead.

My second son is a recently-certified crematory operator. Traditional burials are steadily giving way to cremations now. One day I went with him and watched while he placed someone’s ashes in an engraved box urn. These ashes are different from other kinds. Pale powder, fine as talcum. One of the most reverent acts I’ve ever witnessed, my boy tenderly packing that human dust.

The ancient Romans had a saying, Memento mori. Remember that you die. It is the same idea behind Ash Wednesday rites: Remember that you are dust, and to dust you shall return, echoing God’s words to Adam in Genesis 3:19, after the Fall.

I’ve never had a cross of ashes placed on my head by a priest, but I understand the call to repentance. It echoes deep in my bones. I know the desperate desire for holiness in the face of raging unholiness. The need for wholeness. I believe in repent and believe. I do. I repent. I believe.

I believe there’s an eventual reckoning.

Ashes are pervasive.

Volcano ash man. @Doug88888.CC BY-NC-SA 2.0.

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with thanks to Two Writing Teachers for the Slice of Life Story Challenge every day in the month of March. This is my sixth year participating.

Thanks also to my Spiritual Journey writing friends and to Ruth Hersey in Paraguay for hosting on the first Thursday in March. Ruth chose the theme “ashes” in connection with Ash Wednesday (which is why my post is going up a day early this month).

Empty church

Here’s the church

here’s the steeple

open the doors

see no people

We went anyway, my husband and I, on this dark Sunday.

Sanctuary silence. Stillness. Social distance.

But still a sermon, for social media.

A few friends, who filmed.

Here’s the preacher

in spite of the scares

here he is

saying our prayers

No hymns, no music, no choir except birdsong beyond the hallowed halls:

I sing because I’m happy
I sing because I’m fre
e

An ill wind moaning under the eaves, an unseen person pulling on locked doors:

I’m just a poor wayfaring stranger
Traveling through this world below
There is no sickness, toil, or danger
In that bright land to which I go…

I went to see. Found no one but me. The sky so moody, the day so broody, like forces dark. Sickness makes its mark. It lurks nearby and that is why—no immunity, no community, Day of Prayer, no one there. In the shadow of the steeple, no people; it’s safer to be home. The Vatican says there’ll be no Easter services in Rome.

Penitents without one plea. Lenten lament, mourning this morning.

Morning has broken like the first morning
Blackbird has spoken like the first bird
Praise for the singing
Praise for the morning
Praise for them springing fresh from the world

The songbirds sing, the recorder runs, Scripture is spoken.

“I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Only an interlude of isolation. Will be our preservation.

My husband, the preacher, prays without his congregation.

I bow, and feel a sudden warmth from the stained-glass.

The sun, at last.

Illumination.

Quotations: “Here’s the church, here’s the steeple” nursery rhyme, adapted; John 8:12.

Hymns: His Eye Is on the Sparrow, Wayfaring Stranger, Morning Has Broken

Photos: J. Pearce. 03/15/2020.