Spiritual journey: A word

with thanks to Margaret Simon for hosting the Spiritual Journey writers on the first Thursday of the year

Perhaps you’re in the the habit of choosing a focus word at the outset of each year. A word like simplify or savor (these have been my “one little word” in the past). The general idea is that the word serves as a filter for viewing and processing daily life. It’s meant to enrich and inspire, to make you notice more, extract more.

A well-chosen word has power. Writers know this.

As I contemplate the power of a single word being a tool for the spiritual journey, two things come to mind: A story and a song.

Since childhood I’ve loved The Chronicles of Narnia. I reread the books every few years. In The Magician’s Nephew children from our world find their way (accidentally) into a dusky world that seems to be devoid of life. The sun, much bigger and older than ours, is weary and blood-red. Clearly there has been life, for the kids find a castle and eventually a gallery of people wearing royal finery, seated in chairs along the walls. They are like wax figures, a complete mystery to the children, who go on to have a disagreement and (unfortunately) set deep magic to work (after falling prey to a psychological enchantment. You must read the book for the full effect; in all best fantasies psychology and wisdom are more powerful than ‘magic’). The children inadvertently awaken the last figure in the great hall, who rises to meet them. Jadis (whose name appears to be a combination of long ago or there are days before and witch) is the last queen of Charn, this desolate place. She confesses to usurping the throne by overthrowing her sister at the end of a bloody civil war. Jadis didn’t win this war. Instead, she destroyed all living things in that world except herself by using the Deplorable Word, an ancient and feared secret for which she paid a “terrible price” to obtain.

One word.

Shall we move onto the song?

Martin Luther, the force behind the Reformation, composed the hymn “A Mighty Fortress is Our God” between 1527 and 1529. Consider his third verse:

And though this world, with devils filled,
Should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us.
The Prince of Darkness grim,—
We tremble not for him;
His rage we can endure,
For lo! His doom is sure,—
One little word shall fell him.

“One little word”… puts an end to Satan and evil. What might this all-powerful word be? Scholars say Luther’s hymn draws from Psalm 46:

God is our refuge and strength, a very present help in trouble.

Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.

God is in the midst of her; she shall not be moved: God shall help her, and that right early.

The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

Come, behold the works of the Lord, what desolations he hath made in the earth.

He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

Might the one little word be Truth? As in Luther’s words, for God hath willed His truth to triumph through us? As in Be still and know the truth of God in Psalm 46? As in If you abide in my word, you are truly my disciples, and you will know the truth, and the truth shall set you free, the words of Christ, John 8:31-32? Or one little word as in the Word, John 1: In the beginning was the Word, and the Word was with God, and the Word was God…all things were made through him…in him was life and the life was the light of men…the darkness has not overcome it…and the Word became flesh and dwelt among us…?

I circle back to rest on this premise: There’s spiritual power in a single word.

The greatest battles of life are, after all, spiritual. We struggle with truth. Consider Pilate’s words to Jesus, awaiting judgment in the hall of his palace fortress: Quid est veritas…What is truth?

Truth is, evil abounds. It reigns in destruction, in violence, in hungry power-grabs (i.e., Jadis; in the end, is truth not the inherent value of fiction?). And we hardly need more proof that words matter, as we continue to witness the destructive consequences of bullying on society.

We desperately need an anti-Deplorable word, do we not. One that edifies, helps, and heals. If it is not Truth, then maybe Forgive. Or Bless. Would we be about destruction, if we are actively harnessing the power of these words?

I come at last to my one little word for the past two years, which has served me better than any other.

Awe.

It has several definitions and facets, some of which contrast. It encompasses wonder, reverence, and fear. I sense all of these in Luther’s words. In Psalm 46. Awe is rooted in the realization—the truth—that our existence is part of something far greater than ourselves. Psychologists say that sense of awe has a powerful effect on our well-being. When the idea of awe as my own “one little word” came to me in 2020, I wasn’t even looking for it. I was tired. My husband was still recovering from two heart surgeries following cardiac arrest and resuscitation; COVID-19 was spreading across the planet. I didn’t feel like playing with words.

The word came anyway.

In these two years, rolling into three, my husband lived to officiate our son’s marriage, to see the birth of our granddaughter, Micah, and to see our oldest graduate from seminary and enroll in a PhD program (our same boy who said he’d never marry, have children, or go in the ministry). The youngest has graduated, is flourishing in his funeral career of serving and comforting the bereaved (our same boy who, as a toddler, was fascinated by the wise men of the nativity narrative and especially myrrh…which is used in preparing the dead for burial). Our oldest granddaughter has skipped first grade and is thriving in second. Micah, now fifteen months old, picks up books and mimics the prosody of reading; she opens hymnals and sings in her own way. Everywhere I turn, awe abounds. It reaches out every single day from nature itself…this is why I write of birds and the stars so often.

It’s even in my dreams. Last night I dreamed of a bright-eyed bird burrowing in leaves and pine straw that had gathered at the edge of my door. While I am prone to researching such symbolism until I exhaust myself, I’d see it as awe coming to live at my portal, always waiting for me to open myself to it. This much I know: awe has been a very real entity, a Presence.

Most definitely my guide on the spiritual journey.

Edit your life

The poet asked:
What is it you plan to do
with your one wild and precious life?

The inner critic replies:
Things are what they are.
Can’t change much now.
Don’t even think about it.

The writer-soul contradicts:
What changes shall I make TODAY?
The possibilities
are exhilarating.


For, in the end,
one’s wild and precious life
is all about
craftsmanship

and
belief.

The cover of my daily planner

with gratitude for the late Mary Oliver and her poem, The Summer Day

Filling the bucket

Bucket of Sunshine. gfpeck. CC BY-ND 2.0.

Dandelions represent the return of life, the rebirth of growth and green after a harsh winter, and a display of abundant strength and power.  – Lena Struwe, Director of the Chrysler Herbarium

At my school this year, every staff member is writing notes of encouragement and gratitude for each other. We are calling this “filling each other’s bucket” – everyone has a colorful designated bag for receiving the written messages.

I couldn’t think of better symbolism than this bucket of dandelions. Or the quote.

All too often, we never realize the collective abundant strength and power we have.

It is in the giving that we begin to experience it.

A healing presence

One of the kids in our Harry Potter club, a third grader, wanted to know:

“Mrs. Haley, if you could do any of the magic, what would it be?”

That’s an easy one.

“Healing,” I say.

The children think I mean “episkey,” the little mending of a broken nose or split lip (its name coming from Greek for ‘repair’).

But I mean the healing song.

The one without words, that puts the maimed, the mortally wounded, back together; the song that knits gaping wounds closed.

In the books, the strange song, invented by Professor Snape—perhaps the ultimate antihero—heals devastating physical wounds. They’re obvious; the injured people lie around bleeding profusely.

So many people walk around in the real world just as wounded, emotionally, spiritually, mentally.

Sometimes it is obvious.

Sometimes it is not.

I am not a magical character in a fantasy series nor a trained medical professional. I am no alchemist, apothecary, or angel. I cannot dispense healing.

But I write.

My words don’t grant healing, but maybe they can stir hope of it.

I can listen.

I don’t have a healing song, but I can have a hearing heart.

I can be still.

I can be a pocket of calm inside a world of clamor.

It’s not in my power to fix broken hearts, broken spirits, broken minds, broken families. If I could, I would have done so for many I’ve loved.

I can only be a presence, a voice, an encouragement to be strong in the broken places.

—Yes, healing.

—That is what I wish, children.

Image result for if you don't heal what cut you

 

 

 

September 11

Healing field

The Healing Field. Randy HeinitzCC BY

Out of the blue

a student asks:

“Mrs. Haley,

if you could have

one magic power,

what would it be?”

Other students 

look up from their writing

to listen. 

I think of suffering

of strife

of festering

scars and stripes

visible

and invisible.

Broken bodies

hearts

psyches.

The children watch

and wait.

What power would it be?

“Healing,” I say.

They absorb this

without a word

their young eyes

looking far away

or maybe far within

to make

their own meaning.

They nod

as they return

to creating

their own stories.

Trust

Child jumping

Едно, две, триии…(One, two, three…). Vladimir Petkov. CC BY-SA

I am eleven years old, standing at the end of a pier beside my uncle. He’s holding both of my toddler cousin’s hands as she jumps from the pier’s edge toward the murky green depths of the Piankatank River. She squeals with delight. Just as she dips, her father swings her back. She lands safely on the wooden slats, laughing. Over and over she jumps. Her feet never touch the water. 

I know the water is over her head. The biggest jellyfish I’ve ever seen are floating all around. We can’t even go swimming because of these ghostly orbs, larger than my head and so heavy that when I catch one in the crab net, it fills the net and I can barely lift it from the water. Hunks of the jellyfish ooze through the net, too, plopping back into the water.

I shudder.

I’ve composed a song in my head:

The Piankatank River 

Ain’t the place to swim

Because it’s full of jellyfish

And other things within.

I don’t even know what other things are within but I sense that they’re utterly treacherous. My toddler cousin’s reflection zooms out again over the shimmering, placid surface. Back she swings to safety.

“Why isn’t she scared?” I ask my uncle.

He smiles, holding tight to his daughter’s small hands. “She knows I won’t let her fall. She has no fear because she trusts me completely.”

My little cousin jumps once more, with wild abandon. Her face turns toward the sky as she swings backward, dangling from her father’s hands.

Her expression is one of absolute joy.

That image, that moment, has never left me.

He was enjoying her joy. Allowing her freedom to dare, to be a risk-taker, yet keeping her safe at the same time. Had he been less attentive, less vigilant . . . she might have gotten wet, or worse. I knew what dangers awaited, the harm that could come, and also that my uncle wouldn’t be doing this if he weren’t confident in his own strength. I marveled at his easy assurance and peace of mind. He wasn’t afraid, either.

Of myriad connections I can make out of this moment, the one that rises to the surface of my mind first is teaching. Creating the conditions for good learning to occur means letting children explore, dare, make choices, take risks, all stemming from a foundation of safety, an environment of trust. Children have to know they can take leaps and that their teachers will not let them fall, that they have nothing to fear.

For that to occur, we as teachers must  recognize our own strength and continuously strive on behalf of those entrusted to us. Teachers must be risk-takers, too. We must believe that we can get students safely from where they are to where they need to be, even beyond. Not just for now, this quarter, this year, this test – but by inspiring students to actively pursue learning for the rest of their lives.

It’s no small feat, when our own piers stand in the murkiest of depths. But we’re standing in the singular position that affects outcomes. What lies within us is greater than external forces. By far. We make the leap when we move from belief to action, from self-esteem to self-efficacy. Trusting others, trusting self, trusting in the safety of shared trust, strengthening one another, propelling each other forward. Professional trust isn’t holding on loosely; it’s everyone holding on tight, not letting go. When done with confidence, responsibility, and mindfulness, we develop a dynamic of grace, a synergy of poetry in motion – swinging out over the depths with our faces turned skyward.

The safe environment of will not let you fall. 

A paradox, really, that it takes a collective grasping of hands to experience the freedom, the joy.

slice-of-life_individual