Compassion: a spiritual journey

My friend Kim Johnson chose the Spiritual Journey Thursday theme for October.

Kim is in the process of grieving her father. As she puts it: “I’m in the anger stage of grief, and along with everything else going on the world, I’m feeling the word COMPASSION calling to me as this month’s topic. I need to have more of it as I work my way toward acceptance.”

Compassion literally means to suffer together. The distress of another person sparks within us an intense desire to alleviate it. It is one of the purest facets of our humanity. Not mere emotion. Compassion is complex: I see your suffering. I am wiling to enter it, to help you.

There’s also a thing called compassion fatigue. It comes from prolonged exposure to traumatic events or being overwhelmed by the suffering of others, ultimately leading to physical, mental, and spiritual depletion. Our wellspring of compassion dries up. We find ourselves numb, in a desert devoid of hope, crushed beneath a boulder of distrust, breathing an atmosphere deprived of positivity. What is the point of it all, anymore?

The point is that we all need help. We want to get rid of the pain and anxiety eating us alive. We would heal ourselves, were it in our own power—even as our souls rage and wage war. Our fiery reaction, our fierce retaliation, is a temporary outlet that cannot bring true satisfaction, because it can never bring the peace we crave. How can we find peace when we are so unable to live peaceably? The fight is a wounded animal’s, a defense mechanism when existence is threatened. For…being alive… the innermost part of us is crying out against the knowledge that we will die.

I will speak now of the snake.

A week ago my granddaughter, almost four years old, asked: “Franna, do you like snakes?” She is asking all sorts of intriguing questions: Why is this your house? Why are you my Dad’s mother? She is forming her understanding of the world and affirming her place in it.

I answered as honestly I could. I do not want her to be afraid, like I was, for most of my life: “Do I like snakes? Not especially. But they can be helpful.”

Someday I will tell her how my Granddaddy taught me never to kill black snakes because they eat rats and mice. I may never tell her how he hacked copperheads to death with his hoe, or that when he became too elderly to manage the hoe, he shot them with his shotgun. It wasn’t that he didn’t like snakes. He was protecting his grandchildren and great-grandchildren from potential harm. Out of his love for us.

Note here how the spiritual journey employs foreshadowing. A thing is encountered; give it time. It is soon to reappear with greater significance. A portent.

The week after the snake question, I was at school, walking students down the sidewalk at dismissal, when I saw it, there on the cement by the edge of the grass: A little gray snake. Dead. Its body twisted, white belly frozen in an upward arch.

My first thought: It died painfully, in the act of writhing.

Second thought: Why aren’t the kids flipping out?

Not a one of them noticed the snake lying there.

Not that day, nor the next, or the next.

But I saw it, and it flooded me with…compassion.

For a snake, a creature I recently confessed to not especially liking.

It was alone. Abandoned. Not seen.

It was little. Not venomous (an earth snake). Not harmful.

And it was dead, with no one to acknowledge its existence or to mourn its passing.

I actually mourned it. I am sorry that it suffered, spiraling on itself in great pain as it died.

I am sorry we all have to suffer and die.

Every time I passed the snake the words mortal coil came to mind. Hamlet: When we have shuffled off this mortal coil…

I suppose that is the whole of the spiritual journey, is it not? Shuffling off this mortal coil. Someday shedding this battered body, being freed of the suffering.

Freedom from suffering is the very meaning behind the caduceus, symbol of the medical field. Snakes coiled around a staff. Odd. It just so happens if you research “symbols of compassion,” the caduecus appears. We do not think of it as representing compassion, but healing.

It is also linked to peace.

Many myths are behind the symbol, notably one in which the Greek messenger god, Hermes (Mercury in Roman mythology) saw two snakes fighting and cast his wand between them. The snakes gave up the battle and entertwined themselves peacefully around the wand.

In the Bible, God tells Moses to cast a bronze serpent and place it on a wooden pole as a cure for poisonous snakebite, a direct consequence of the people’s continued rebellion. God, out of his great compassion, provided a cure: Anyone bitten by a snake was healed of its venom by looking at the serpent on the staff, “high and lifted up.”

Herein lies THE point. Is there an antidote to the suffering we experience from the beginning of our existence, all the physical pain, mental anguish, and the thing we fear most—loss? Is it fighting venom with venom, or is it the active decision to stop battling each another, to cease provoking, retaliating, mocking, belittling, degrading, and causing more harm, until we seal our own destruction in utter carnage? Or is it a matter of realizing we’re all snakebit, and in the act of trying to alleviate another’s suffering, we ease our own? Can desperately-needed relief come in the very midst of our pain by desiring to help another….in compassion, “suffering together?” Not pulling others into our pain, but pulling ourselves into theirs?

Is this not THE point of Christ’s ministry and mission? He saw the suffering of people around him, out of compassion. He healed out of compassion. He wept at death for the ugly, unnatural thing it is, out of compassion. He was tortured and gave up his own life for broken humanity, out of compassion.

Compassion is born of love. Selfless love. Sacrifical love. As long as we have such love…we have hope.

Lest I sound too idealistic…today is my father’s birthday. A week ago today marked the twenty-third anniversary of his sudden death and the implosion of our family. It might as well have been dismemberment. Pain sliced us apart like a mighty warrior’s well-honed sword.

It isn’t supposed to be this way.

Someday, someday, we will shuffle off our heavy mortal coil and discover how great God’s compassion truly is…as well as his power to reverse and restore.

Until then, let us keep trusting. Let us wrap our wounds and our arms around each other. The pain will not disappear, not yet; but we can help each other through it.

That’s what the journey is for.

with special thanks to Kim — I hold you in my heart and prayers each day —
and to the SJT band of writers, for so often inspiring me to rise above.

Be still: Spiritual Journey

with thanks to Chris Margocs for the “Be still” invitation and to Margaret Simon for the “Presence” offering on behalf of our Spiritual Journey writer’s group on this first Thursday in July

Back in March of 2020, four days into COVID-19 lockdown, I wrote a post entitled Be still. It was based on Psalm 46:10, a verse with special significance to me since I was about thirteen, when a youth group leader gave me a little decorative plaque bearing the first line: Be still and know that I am God. The plaque hung on the wall of my bedroom throughout my tumultuous teenage years until I married and left home at twenty. I had no inkling, then, that my young husband would go into the ministry two years later or that we would eventually have two sons, the older of whom would become a pastor and the younger, a music minister and worship leader.

Throughout the decades I’ve received numerous gifts which have borne those words: Be still and know that I am God. The verse keeps returning to me. A few weeks ago my Sunday School co-teacher brought a handful of cards printed with Bible verses, held them out to the class facedown, and had each of us draw one. I drew Psalm 46:10. Be still and know that I am God.

I could write a lot about those eight words, having to do with trusting God in times of trouble and God’s unfailing faithfulness. Overcoming fear and despair. Carving out time away from the demands, vitriol, and horrors of the world. Finding peace in the rhythms of nature surrounding my home in the countryside (I have written a lot about that, actually).

But those eight words are only the opening line.

“Be still and know that I am God.
I will be exalted among the nations,
I will be exalted in the earth!”

—Psalm 46:10 (ESV)

The verse is a call to be in awe of the power of God, to be a people who carry forth the message of godly peace to the world, by which wars will cease (v. 9), and by which God will be exalted. It is a declarative, definitive statement. On the part of God: It shall be. On the part of humanity: Be awed.

Awe has been my guiding word for the past two years. It is likely to remain so as long as I live. In the context of inherent awe and Psalm 46:10, words of the song “Above All” by Michael J. Smith come to mind:

Above all powers, above all kings
Above all nature and all created things
Above all wisdom and all the ways of man
You were here before the world began

Above all kingdoms, above all thrones
Above all wonders the world has ever known
Above all wealth and treasures of the Earth
There’s no way to measure what You’re worth

Be still and know…God is above all.

My theologian son is studying the work of Eugene Peterson (1932-2018), minister, author, poet, and Professor of Spiritual Theology, Regent College, Vancouver. We have recently been discussing The Message: The Bible in Contemporary Language, Peterson’s idiomatic paraphrase of Scriptures, apparently written out of frustration with people not reading their Bibles.

Here’s Peterson’s paraphrase of Psalm 46:10:

“Step out of the traffic! Take a long,
    loving look at me, your High God,
    above politics, above everything.”

I cannot think of a more timely message.

I return now to the original Be still post I wrote on March 17, 2020, during the early days of the pandemic. We thought school would be closed for two weeks. We had no idea of all that lay ahead. Extended isolation. Loss. Rampant fear. Exacerbated discord. Death, violence, rage, destruction. War. Rising inflation.

Consider the verses immediately preceding Psalm 46:10, from the ESV translation:

The nations rage, the kingdoms totter; he utters his voice, the earth melts. The Lord of Hosts is with us; the God of Jacob is our fortress. Selah (6-7).

And then we are told Be still and know that I am God.

Who is above all.

I thought about linking Smith’s song here. Psalm 46 is, after all, a hymn.

I am linking another song instead, one of my longtime favorites for its plaintive beauty and quiet, meditative message—a little rest stop for the soul on the arduous spiritual journey through life in this world that God, incomprehensibly, still loves.

Be still my soul
the Lord is on your side…

Blessings of stillness, rest, and awe to you all.