I recently learned of the UK’s Empathy Museum, which began in 2015. Their mission: To help us look at the world through other people’s eyes. To walk in their shoes.

Literally.

Part of the exhibit, “A Mile in My Shoes,” is an actual collection of shoes worn by a Syrian refugee, a war veteran, a neurosurgeon, and many others. A person can don the shoes and walk in them while listening to a recording of the original shoe-owner’s story.

Another project of the Museum is the Human Library – instead of checking out a book, you can borrow a human for a conversation. “A Living Book,” says the site.

The keys to empathy are story and dialogue. Experiencing what others have experienced.

The Museum was founded by – can you guess? – a writer.

A thousand things flood my mind as I read about the Museum. Although I know it well, the power of story to impact and transform the mind and the heart is driven home again, anew. To live for a moment inside of others, to see through their eyes, to feel the stab of their pain, their fear, their sorrow, their longing, their joy (for joy, too, is a stab; read C.S. Lewis and William Wordsworth) is to bleed away part of ourselves on their behalf. Empathy is a simultaneous forgetting and remembering of our own soul-aches, while standing in someone else’s shoes.

Shoes remain, as stories remain. People do not. I have long been haunted by the image of shoes lying around the wrecked stern of Titanic when it was discovered. Author Charles Pellegrino writes that it took months for scientists to realize that these pairs of shoes, still intact after seventy-three years on the ocean floor, were uniformly spaced about eighteen inches apart, with shoelaces still tied. There’s no other trace of the people at all – not even teeth. Only the shoes remain to mark where the bodies came to rest. Scientists are at a loss to explain exactly how leather and shoelaces endure when no other clothing or skeletal remains are to be found, yet the shoes are there, the final witnesses, the last word in the story of their wearers. (And one more secret of the utterly mysterious ocean).

It is also worth noting how the hardcore scientists, successful in their famous mission to find her, wept over the Titanic.

Empathy.

Soul-ache.

For the suffering of others.

It’s also important to note that the word origin of empathy is rooted in passion as well as in suffering, hence the photo at the top of this post. The little girl runs to hug the stuffed bear in a burst of feeling, then runs away too quickly for the camera. Her image is blurred, ghost-like; a reminder that life is fleeting. She will not be a child for long. She may or may not ever be in this place again to see this bear, but in this moment, she is spurred to action.

That’s what empathy does – the short walk in someone else’s shoes strikes our souls so that we come away changed, wanting to make changes. We are all islands in a common sea, wrote Anne Morrow Lindbergh, twenty years after the kidnapping and murder of her baby boy. The common sea – the human experience, with all of its sufferings, its horrors, its joys, its beauty. See – really see – the people around you. Hear them. Feel their soul-aches, even as you feel your own. That’s empathy. Read it, write it, speak it – and by all means, teach it. A little soul-ache goes a long way in making the world more livable.

For all of us.

Note: The idea of soul-ache came to me while reading Mary Oliver’s poem “Wild Geese.”